The first cathedral mosque village Bogatije Sabi
(Mametjeva Pustosh)
This mosque was built in 1841 on the money of the merchant of the first guild Abdulkarim Abdrasheet Junusov (d.1859) according to the design by some unknown architect.
In the 19th century such prominent theologians and preachers as Saifutdin bin Abubakir (d.1825) and Abdulgallam bin Ahdulkadir ash-Sharafi (d.1876) were its imams. The mosque has two praying-rooms and a minaret in the centre of its roof. A thick cross wall divided the two-storeyed building into four parts. The first floor contained stores, storage premises and was ceiled by groined vaults. On the second floor there was an enfilade of the vestibule and two praying rooms separated from each other by a thick cross-wall inside which there was a narrow staircase leading to the minaret. On the south facade projects the rectangular mikhrab under the gable roof. In the 1930s the vaults of the second floor and the minaret were ruined. In 1995 the mosque was reconstructed and its minaret was restored. The eight-faceted minaret with three tiers and a steep hipped roof is set on the cross-wall in the centre of the roof. The minaret is set along the longitudinal facades, the central part of which has a four-pilastered portico with the triangular pediment. It is one of monuments of Tatar religious architecture of the classicism style with traditional layout and arrangement.
Мечеть д. Сатышево
Одноэтажная, кирпичная, однозальная мечеть с минаретом на крыше. Вход в мечет - с восточной стороны. На стену, разделяющую молельный зал и вестибюль, опирается двухъярусный деревянный минарет, обшитый металлическими листами. Современная мечеть с традиционным объемно планировочным решением.
The madrasah village Satishevo
The madrasah was built at the end of the 19th - beginning of the 20th centuries. It was one of the outstanding religious educational institutions of the beginning of the 20th century. More than 300 men studied there under the guidance of imams. Since 1864 Mubaraksha Yarullin served in the parish. The second mullah Mukhamet Mukhametgaleev, who served there since 1872, had the son Abdrakhman who also became the imam-khatib of the parish and, correspondingly, the mudaris of the madrasah. The building of the madrasah was constructed as the Tatar dwelling house with the passage in the centre and two large well-lit classrooms in both sides of it. The elements of classicism and Tatar folk architecture are combined in decoration of its facades.
